As I’ve been reading Scholem this summer and as I’ve therefore become increasingly familiar with the Sabbatian movement, a hypothetical parallel occurs to me: making Sabbatianism so central to his understanding of Jewish history is like a scholar of Christianity making Mormonism central to his or her understanding of Christian history. This is not to say that Mormonism necessarily could be made to fill a parallel role, but I’m just trying to get a feel for how daring his move is — since I get the impression that Sabbatianism, like Mormonism for most mainstream Christians, is something mainstream Jews would like to forget about. (Pelikan doesn’t even mention it in The Christian Tradition.)
- Perhaps a closer parallel is the central role that Taubes grants to Joachim of Fiore in Occidental Eschatology.
- Also, searching in the archives I found this post arguing in favor of “quasi-Mormonism.”