Today Adam & I found ourselves talking about David Lodge’s semi-classic Changing Places, particularly the parlor game found therein, called Humiliation, in which participants confess classic pieces of literature they’ve never read. The winner, of course, is the one with the most cringe-worthy confession. The winner in Lodge’s novel is a professor of English literature who admits he has never read Hamlet. In the process of winning the game, he loses his job.
Thinking about this compelled me scandalously to confess seminal, absolutely vital works of theology that I’ve neither owned nor checked out of the library — not once even opened in a bookstore. (I will not so openly publish here my worst offense, but I will own up to the fact that I’ve read far more of Bultmann’s commentary on the Gospel of John than I have Barth’s commentary on Romans.) You should feel free, if you dare, to reciprocate.
More likely, though, you will be inclined (& are thus invited) to tell us what philosophy/theology’s Hamlet would be? Which work would win you the game, but lose you your livelihood?

Wednesday, September 22, 2010 at 8:19 pm
I’ve never read Barth’s commentary on Romans. At all. I flipped through it at Adam’s house in Kankakee once. Something about Barth just never grabbed me like it did other people. I mean, I’ve read an OK amount of the Dogmatics (the equivalent length of a book written by a non-insane person) and the short one Evangelical Theology, but that’s it. And I hated every second of those. Fucking Barth, chaps my ass.
Wednesday, September 22, 2010 at 8:23 pm
Anthony and I were discussing this before you posted, and he thought Augustine’s Confessions is a good candidate, and I agree. It’d be especially problematic for me right now since I’m teaching it.
Wednesday, September 22, 2010 at 8:38 pm
In analytic philosophy, the worst omission I can think of would be Gettier, or maybe Naming and Necessity or Quine’s Two Dogmas. But none of those are bad at all, not like an English prof not having ready Hamlet, anyway.
I would say that if somebody did a master’s degree in the history of Christian theology and never made it all the way through Augustine’s Confessions, that would be bad. Although, in their defense, have you read the Confessions? Ugh.
Wednesday, September 22, 2010 at 8:40 pm
Oh. See!
Wednesday, September 22, 2010 at 8:51 pm
Weirdly, even though my PhD will say theology, I’ve got a far better track record in the history of philosophy. I can’t think of any real bad ones that I haven’t read. I guess Descartes’ Meditations would be the big clanger not to have read, akin to Confessions.
Wednesday, September 22, 2010 at 9:29 pm
I’ve never read Bonhoeffer’s Cost of Discipleship, which is embarrassing.
Anthony, I can sympathize with your frustration with reading Barth. Initially, I read Humanity of God and Dogmatics in Outline. I didn’t find either particularly compelling. I’ve enjoyed reading the Dogmatics, although at times they can be repetitive (probably no surprise considering the absurd length).
Maybe along with the Confessions another one for the theologian would be Calvin’s Institutes.
Wednesday, September 22, 2010 at 9:37 pm
I’ve never read the Institutes.
Wednesday, September 22, 2010 at 9:45 pm
Me neither. The problem with all the great works of systematic theology (Aquinas, Calvin, Schleiermacher, and Barth) is that they’re all so damn long.
Wednesday, September 22, 2010 at 9:54 pm
I guess Descartes’ Meditations would be the big clanger not to have read, akin to Confessions.
But they’re so much shorter!
Wednesday, September 22, 2010 at 10:04 pm
I don’t think that not reading Gettier is any big deal. It’s easy to get the same argument elsewhere, with more compelling examples even.
I read the Meditations during my gap year before grad school because I was ashamed at not having read the whole thing. (I’d only had to read portions for class.)
I’ve not read the Republic. I tried a few times and gave up.
Wednesday, September 22, 2010 at 10:07 pm
Republic would be a good one to put in the running.
Wednesday, September 22, 2010 at 10:22 pm
For Literature (aside from Hamlet): The Odyssey. Dante’s Comedy.
For Philosophy: The Republic. Or Kant’s Prolegomena.
For Theology: It is hard to beat The Confessions, I admit; maybe Athanasius’ On the Incarnation, or St. Anselm would be runners-up.
These are the obvious ones, and I bet there are some out there who have faked their way through with cliff notes and never looked back. Frankly, there are a few preachers I’ve heard who I have suspected of not having read all of St Paul. Or, say, Isaiah.
Of course, for a Literature prof to not have read Isaiah or Paul would be pretty bad too. In Cormac McCarthy’s play Sunset Limited, the ex-con Black asks the suicidal professor, White, about the Bible: “Have. You. Ever. Read. It.” White finally admits, “I’ve read excerpts. I’ve read the Book of Job.”
Wednesday, September 22, 2010 at 10:27 pm
I have never read anything by Luther–that is the best I can do, I think. If we go for philosophy, I have far too many sins of omission to confess.
Wednesday, September 22, 2010 at 10:30 pm
I can’t help but think Wittgenstein’s Tractatus should be a Hamlet, even if it is perhaps a bit too modern to be so.
Wednesday, September 22, 2010 at 10:50 pm
Oh, that’s my big omission I think. Never read the Tractatus.
Wednesday, September 22, 2010 at 11:01 pm
I haven’t read Luther’s commentary on Galatians. That’s something of a classic in my own field of study.
Wednesday, September 22, 2010 at 11:09 pm
I’ve not read past the tenth or so page of Dianetics. The Church of Scientology even sent me an unsolicited free copy about 3 months ago.
Wednesday, September 22, 2010 at 11:28 pm
I read the entire City of God one summer in preparation for my study abroad experience, during which I had a tutorial on Augustine and was told that if I read any books for preparation, it should be that, On Christian Teaching, and Confessions. Being the ambitious chap I was back then, I read all three. Then, during the tutorial, we barely even alluded to City of God.
So what I’m saying is that it could be worse: you could be the sucker who read City of God but got hardly anything out of it, and then went on to be a grad student in philosophy! (which, as an interesting note, you easily become the department source on theology just because you occasionally reference it)
My confession mirrors Anthony’s but is kind of worse. I’m taking a graduate seminar on Descartes right now, and before this past August, I had never ready any Descartes at all. I feel as though I could quite literally be the only person that can say that about myself at the beginning of graduate work in philosophy.
Thursday, September 23, 2010 at 2:16 am
So none of you is willing to confess to not having read “Also sprach Zarathustra”?
In language philosophy there’s a Hamlet: when you haven’t read Davidson’s seminal essay “Truth and Meaning”. But I’m guessing that’s what ‘seminal’ means.
(anyway, in Lodge’s world you would get fired for that – and that is an excellent reason not to dwell too much in it)
Thursday, September 23, 2010 at 3:47 am
It totally depends who’s in the room: these days, I am on most occasions the only one in the roome who’s read Wittgenstein’s Tractatus (but then I went on a Wittgenstein bender as an undergraduate and read it about 5 times: I did the same with the Confessions as a first year): I live among the barbarians.
Surely Kant’s prologomena is only really a clanger if you’ve not read the first Critique. I reckon the Groundwork is the best Hamlet in Moral philosophy.
And I’m not likely to believe anyone who claims they have read all of Calvin’s Institutions.
My big sin is still Barth: I’ve not even read the short ones.
I would like to put After Virtue into the running. It’s gonna get you points at least… Anyway, I’ve perversely only read Whose Justice…?
So what’s the AUFS Hamlet? Homo Sacer?
I’m glad we had this chat. I feel much less suicidal about my own ignorance now.
Thursday, September 23, 2010 at 4:45 am
Thing is though, whose read Hamlet? And I mean read, not seen or understand the plot of. I have, but only because me an my friend were interested in doing a short film about it. I don’t think its a particularly shocking one to be honest.
Thursday, September 23, 2010 at 6:22 am
I’ve never read Lodge’s novel (hey, does that count?), but the academy is pretty different these days, anyway English departments are. I bet you could even publish an article in PMLA these days, “Why I Have Never Read Hamlet.”
Back in the fifties, the poet Robert Duncan had a questionnaire for applicants to his magic and poetry workshop, and one of the questions was list ten masterworks you’ve never read, with an asterisk beside the ones you’ll NEVER read. Me, I’d put the star next to Magnalia Christi Americana.
Thursday, September 23, 2010 at 6:27 am
I was an English major in college and only read it the summer before my senior year. I still haven’t read Ulysses.
Anselm is a good option for theology — either Proslogion or Why God Became Man.
Thursday, September 23, 2010 at 8:20 am
Groundwork is a good one.
I actually saw someone get (lightly) shamed in class for referencing “After Virtue”. Macintyre is definitely not someone you have to read everywhere.
The only Nietzsche I’ve read is “Schopenhauer as Educator”, and I don’t know when I’ll get around to reading more. Honestly, it’ll probably just be for German practice.
I had to read Hamlet in high school. And then we watched a movie of it and I felt like we’d wasted our time by reading it.
Thursday, September 23, 2010 at 9:34 am
Isn’t this the plot of White Noise? The Hitler scholar who can’t read German…
To jump from what Ben said, Humanities fields seem so fragmented that the real issue would be a Kant scholar who never read the first critique or a Barth scholar who got bogged down in the preface to I/1 and never went on and has continued to exist in the academy based on secondary source innuendo.
Thursday, September 23, 2010 at 9:49 am
There’s a lot of Quine I haven’t read.
Thursday, September 23, 2010 at 9:53 am
I could be persuaded to vote for White Noise as AUFS’ Hamlet.
Thursday, September 23, 2010 at 10:24 am
What is truly intriguing is that nobody has mentioned The Bible; I thought that would be a pretty strong contender for core-text-many-theologians-haven’t-read, but maybe not.
Thursday, September 23, 2010 at 10:39 am
(Please don’t italicize the title of the Bible, or of any books therein. It’s a pet peeve of mine. No documentation style that I know of recommends doing so.)
Thursday, September 23, 2010 at 10:41 am
I think most theologians take for granted that neither they nor their peers have bothered reading the Bible from cover to cover – or assume that they surely have read it all “by now.”
Thursday, September 23, 2010 at 10:53 am
[...] of note is a new post at An und für sich that is basically the opposite idea…”What Are You NOT Reading?” For people [...]
Thursday, September 23, 2010 at 10:55 am
“I could be persuaded to vote for White Noise as AUFS’ Hamlet.”
Looks like I’m losing my “job”…
Thursday, September 23, 2010 at 11:01 am
I was originally going to say that one of the fantastic things about AUFS is that the administrators, as far as I know, have wildly different interests, and as far as I know there could be no canon or even pseudo-canon that united us. If anything, it might have to be a tv show or movie.
Thursday, September 23, 2010 at 11:07 am
Deadwood, obviously; because of the tagline.
I want to read White Noise though.
Thursday, September 23, 2010 at 11:17 am
Adam, sorry to press on your pet peeve; I wouldn’t normally, it was a jokey attempt to make it sound like yet another textbook.
Thursday, September 23, 2010 at 11:39 am
I’ve read all of Also Sprach Zarathustra! More than a couple times!
But we’ve all been to AAR panels on, say, Augustine, where some hotshot starts talking about Augustine but probably only read Augustine as filtered through someone else. One time this happened and I was like, “So, how do you account for this in De Doctrina or this in De Trinitate,” and I was made to feel like I was being unfair. I’m not super familiar with these works but I had to read them in divinity school.
I just got around to listening to Midnite Vultures.
Thursday, September 23, 2010 at 12:34 pm
In the spirit of AUFS I should note that I have read almost nothing of the Bible (or any of the main holy texts). I think I have tried about six times but give up way too easily. This is not something I need to do but it has always felt like an odd thing to put in my to-do file.
The best approach to this is to pull a Wittgenstein and pretend you ain’t read Aristotle ‘cos you are too busy solving all the proper problems of philosophy.
Thursday, September 23, 2010 at 12:37 pm
‘I was an English major in college and only read it the summer before my senior year. I still haven’t read Ulysses.’
Me too! And I’m from Dublin where Ulysses is a kind of second Bible. I read it much later of my own accord in a non-academic setting and really enjoyed it. I am not sure it can be read ‘by force’.
Friday, September 24, 2010 at 2:25 am
What’s funny is that in religious studies, apart from the obvious problem of not having read at least parts of major religious texts, there are far fewer items that I could identify as firing omissions. I suppose as a specialist in America’s religious history I’d be in dire straits if I hadn’t attempted Sidney Ahlstrom’s _A Religious History of the American People_. But works of theory? There’d be too many disagreements for any group of scholars to have time to read everything that would have to be included in a Canon.
Friday, September 24, 2010 at 5:24 am
There’s a lot of Quine he didn’t write.