I have a piece up at The Guardian to help you prepare for your New Year’s Eve party tonight.
I have a piece up at The Guardian to help you prepare for your New Year’s Eve party tonight.
This was a good year for An und für sich. Our traffic nearly doubled compared to last year, and we received almost five times as many visits as during our first year of operation (2007). In addition, we ended the year with our highest-traffic month ever (despite the impact of Christmas), which also included our highest-traffic day ever (December 3). Our top posts were mainly dominated by my controversies with Milbank and the OOO crowd, but our most-read piece of the year was my post entitled The ritual satisfaction of stating the Grim Facts about the job market.
We had events for three books: Malabou’s Plasticity at the Dusk of Writing, Gaddis’s The Recognitions, and Gabriel and Žižek’s Mythology, Madness, and Laughter.
We also had a banner year for print publications among our circle. Just in terms of book-length projects, Anthony’s volume (co-edited with Daniel Whistler) After the Postsecular and the Postmodern made a significant impact out of the gate, being used in John Caputo’s final graduate course along with his translation of Laruelle’s Future Christ, and is now going to be put out in a more affordable paperback edition, and I published Politics of Redemption (my dissertation) and Awkwardness, along with a translation of Agamben’s Sacrament of Language.
Finally, we all wrote some good blog posts. Below are highlights chosen by the three primary front-page authors, and others should feel free to link to their own favorites in comments. (See also our wrap-up for last month for more recent highlights.)
Adam’s Highlights:
Anthony’s Highlights:
Brad’s Highlights:
One of the interesting aspects of the upcoming Speculative Medievalisms conference is the use of “specimen texts” (presumebly this is why it the organizers are calling it an atelier). Some texts I’ll be using for my paper, “The Speculative Angel”, have been uploaded now. In addition to Thomas’ now standard angelology of purely spiritual beings and their basis in Pseudo-Dionysius, I’ve included a short text by the Islamic thinker Ibn Khaldun and three selections, in draft translation, from French thinkers Henry Corbin, Guy Lardreau (with Christian Jambet), and Gilles Grelet. If you’re interested in contemporary forms of gnosticism operative in philosophical theory you may find those short translations of interest.
As the year winds down, I’m feeling pretty good about my life for the near- and medium-term, but more and more pessimistic about the world — and since job prospects in my chosen field are closely tied to university endowments, that pessimism leads to long-term pessimism about my life prospects as well. Perhaps writing about my negative presentiments will help?
Predictions for 2011:
Overall, the world will continue to be pointlessly cruel as our moneyed masters make it ever more clear that they hate us and begrudge us our every small comfort. Companies will continue to take advantage of mass unemployment to discipline their current workers through fear, and knowledge of this dynamic will allow them to lay off more people than necessary. Vital public programs will be gutted while state and local governments squander public money trying to bribe companies into hiring people. The life prospects of millions will be pointlessly ruined through short-sightedness and greed.
Populist rage will continue to be directed toward the lower classes rather than the actual perpetrators, because populist rage still hasn’t reached a point where it’s more potent than the fear that our rulers will force us down to that lower level as well — as is often the case in America, what appears to be populism is actually a roundabout way of sucking up to the powerful.
But on the other hand, smart phones will continue to improve, with enhanced touch-screen interfaces, a mainstreaming of features like built-in wireless hotspots, and longer battery life. I’m excited about this, because I now qualify for an upgrade every year.
I shared this video in the sidebar, but I thought it deserved some main-page love as well. It’s long, yes, but well worth your time. Time can & should be made for Malcolm Lowry. This is a good rule of thumb.
(via Dangerous Minds)
Last I checked, it is the final week of 2010, which means it is time for every publication and blog to issue its annual Best Ofs and Round Ups. If time and attention allow it, we at AUFS will be no different. (We may be the most powerful theology blog on the block, but with such power comes great responsibility & expectations. My fart jokes simply will not cut it.) Of this time-honored genre, the internet has a special fondness for ranking music. That the internet has made so much different music so readily available at a moment’s notice makes this understandable and maybe even a little appropriate.
While it is by no means unanimous, one of the clear favorites this year is Kanye West’s “My Beautiful Dark Twisted Fantasy.” Now, don’t get me wrong: I like this album. I like it a lot, even. Indeed, should I assemble a “10 Favorite Albums of 2010″ list (I would be incapable of ranking these ten – another of my many moral failings), it might very well be one of them. Consequently, I have no qualms with Pitchfork deeming it the best album of the year. A reasonable choice, I say, given their tastes, audience, etc. Where I depart from the corporately cool taste makers, however, is their decision to bestow a perfect-10 score on the album.
In internet-time, this is, of course, old news. I stewed about it a little bit at the time (late-November, right?), but decided to let it go. For some reason, though, I couldn’t help mulling over this matter of perfection. Personally, I have a particular fondness for ambitious imperfection: works whose grasp rival their reach, but slip up in some crucial way. Like a chipped tooth, I savor obsessing over those moments where things don’t quite work for me and/or things go completely off the rails. Or, at the very least, flirt with the breaking-point so decisively that I am forever unsure where or if they actually do so. Now, that’s just me, and I’m certainly not inclined to assert that aesthetic inclination as a kind of universal. My point is that regardless of your own inclination, the very best works are those you have continually to engage, rather than passively enjoy; or, to switch registers slightly, the point is that the best works are those that are just as likely to consume you as you are to consume it.
If this is true, and maybe it’s not, but I think it is, what place (if any) is there for perfection? Don’t get me wrong: I’m not prepared to give up on the idea. It’s just that I think it is something that happens rather by accident, rather than something one achieves (whether by aspiration or not). Moreover, is it just me, or does the assessing of something as ‘perfect’, the fleshing out of the accident, let’s say, take more time than we are these days willing to allow? This isn’t to say that we need necessarily to ‘slow down,’ etc. I’m not making a strong moral argument against the pace of contemporary culture or the speed of internet publishing. Speed has something to do with, but is not fundamental to, the notion that if perfection is applicable at all, it is usually only ever so in retrospect. For is something truly ambitious if one is immediately sure that it not only ‘works’ now, but blazes a new path to future successes and alternative paths unforeseen? One doesn’t need to go along with my affection for the shaggy dogs to agree that if successful ambition takes time to suss out completely, perfection may well take even longer.
My friend Adam Robinson has reviewed Awkwardness at HTMLGIANT.
Merry Christmas from AUFS!
Below is a little animated transcription of a conversation Adam & I had recently. Perhaps you have a few more holiday parties and get-togethers to muddle through and the conversational talking points we offer will be helpful. Or, you know, not.
Ian Bogost has reviewed Awkwardness, combining a generally positive assessment with some fair criticisms. Also, it turns out that I am, awkwardly enough, somewhat object-oriented in the book.
For the most part, angels have been successfully downplayed in modern Christianity. There are of course the “spiritual warfare” types and the various New Age-y angel trends, but when it comes to preaching in most churches, angels are reduced to a bare minimum. That’s why it’s so jarring to realize how completely unavoidable they are at Christmas time. Virtually every religious Christmas carol at least mentions them, and there are a few that are completely focused on the angels. And of course angels figure prominently in both the “standard” Christmas story from Luke and the one in Matthew.
Since reading Agamben’s Kingdom and the Glory, I’ve been much more interested in angels, and my immediate thought when this occurred to me during a Christmas Eve service at my parents’ church is that Christmas is also the most “economic” holiday. Read the rest of this entry »