From Less Than Nothing, pp. 1007-1009 (yes, I’ve finished the thing):
Faced with the demands of the protestors, intellectuals are definitely not in the position of the subjects supposed to know: they cannot operationalize these demands, or translate them into proposals for precise and realistic measures. With the fall of twentieth-century communism, they forever forfeited the role of the vanguard which knows the laws of history and can guide the innocents along its path. The people, however, also do not have access to the requisite knowledge–the “people” as a new figure of the subject supposed to know is a myth of the Party which claims to act on its behalf…
There is no Subject who knows, and neither intellectuals nor ordinary people are that subject. Is this a deadlock then: a blind man leading the blind, or, more precisely, each of them assuming that the other is not blind? No, because their respective ignoance is not symmetrical: it is the people who have the answers, they just do not know the questions to which they have (or, rather, are) the answer…. Claude Levi-Strauss wrote that the prohibition of incest is not a question, an enigma, but an answer to a question that we do not know. We should treat the demands of the Wall Street protests in a similar way: intellectuals should not primarily take them as demands, questions, for which they should produce clear answers, programs about what to do. They are answers, and intellectuals should propose the questions to which they are answers. The situation is like that in psychoanalysis, where the patient knows the answer (his symptoms are such answers) but does not know what they are the answers to, and the analyst has to formulate the questions. Only through such patient work will a program emerge.
I am reminded here of my post on Lacan’s pedagogy.