I appreciated the reading and comments of my previous post, and wanted to respond a bit more formally — though also perhaps too tangentially. The operation that my criticism tried to indicate is one that often seems to be associated with the need for and power of abstraction. For my part, I don’t have any a priori complaint about abstraction. In many ways, I think it’s central and essential. The question, though, is that of how abstraction is articulated, or even spatialized.
In the operation I was criticizing, abstraction tends to serve as something like a common space, one that is, at least in the last instance, able to remain exterior to the differences that intractably appear, or that appear to be intractable. The demand for emancipation has a normativity or universality that — regardless of how this demand has been misused or perverted or functioned for domination, etc. – is, in the last instance or in its essence, capable of (and necessary for) resisting or overcoming these differentiated modes of domination. This, in any case, is how the operation seems to work. And abstraction is then the means by which this essential value of normativity or universality is indicated or expressed. In other words, regardless of the variegated differentiations that embed and/or are embedded by domination, there remains the capacity of abstraction, understood here as the capacity for the differentiated to encounter one another in a manner that is ultimately or in principle free of the determinative differentiations. Read the rest of this entry »