[This paper was presented on Sunday, November 18, 2012, at the Annual Meeting of the American Academy of Religion, under the auspices of the Theology and Continental Philosophy and Theology and Religious Reflection groups.]
The reader of the first three volumes of Agamben’s Homo Sacer series—the eponymous first volume, State of Exception, and Remnants of Auschwitz—could be forgiven for being skeptical. Though Agamben’s meditations on the question of sovereignty had an immediate purchase during the dark days of the Bush Administration, it could sometimes seem that he was guilty of stretching the concepts of the sovereign exception and bare life to the breaking point, forcing them to take on an explanatory burden they could not really bear. One could concede that when pushed to a certain extreme, the Western theologico-political machine breaks down into the confrontation of sovereign power and bare life, and perhaps even that the Western machine operates within the tension between the two—yet there is so much going on in that “between” that it seems impossible that it can all be accounted for in Agamben’s terms.
From this perspective, The Kingdom and the Glory represents a crucial turning point in Agamben’s project, deepening his account of Western theologico-political structures by beginning to work out how the logic of sovereignty is deployed and transformed in order to penetrate the fine-grained textures of everyday life. In place of the easily delimitable “state of exception” where the sovereign suspends the law in order to save it, we are directed toward the workaday realities of flexible management.
Though it is perhaps surprising that he derives this logic from the Christian theological tradition, it appears in retrospect that many of his key points were more or less hiding in plain sight. Read the rest of this entry »