Reframing Continental Philosophy of Religion: New Book Series Call for Proposals

Many AUFS readers will already be aware of this new book series, which I am co-editing alongside Duane Williams. We’re keen to get new proposals for it, and would encourage anyone interested to get in touch with us.

The series is being published with Rowman and Littlefield. You can get a sense of our vision for it from this post on Rowman’s blog and there is information on how to submit a proposal here. I’m also reproducing part of the series description below:

‘This series provides a home for emerging work in continental philosophy of religion. A particular focus is on those developments which challenge or extend the boundaries of the traditional Western canon of philosophy of religion. This means including and engaging with black, non-Western, and/or non-Christian voices, as well as offering heretical/alternative readings of canonical figures and themes.

The co-ordinates of much Western philosophy of religion have been set by an analysis of the existence and attributes of God, framed by analogical (and ultimately Christocentric) modes of relating the creature and the created, the immanent and the transcendent. This series promotes work which recasts or discards these theological co-ordinates and seeks to bring something new to birth.

Allied to this, the series also seeks to host interventions in continental philosophy of religion, which question its trajectory and offer new alternatives. The field grows out of Heidegger’s critique of ontotheology, but it remains closely tied to the themes and problems of the Christian and Jewish traditions (as evidenced by the use of theological motifs by Derrida, Levinas and so on). Without rejecting the ongoing fertility of these issues, the series seeks out work which offers constructive alternatives.

Work published in ‘Reframing’ will be aware of the contested power relationships which have defined the projects and foundations of philosophical thought, and will problematize the way the legacy of Western imperialism, orientalism and Islamophobia has disfigured thinking in this area. The series will therefore encourage submissions which bring continental philosophy of religion into fruitful dialogue with areas including postcolonial theory; Islamic studies; creative reimaginings of Western traditions, including the neglected, heretical and esoteric; religious forms of thought deriving from Asia and Africa; and critical studies of power, race, gender and sexuality. It will aim to publish new voices, and actively promote work by women and people of colour. In this way, the series will aim to challenge, intervene in and reshape both the theoretical and practical dimensions of the field.

In this way, the series will subvert the ‘continental’ in continental philosophy of religion. That tradition, its thematics and critical edge, remains a fertile matrix within which the concepts of religion can be thoroughly questioned and deconstructed. At the same time, it remains tied to a particular European trajectory. In retaining a link to the continental philosophical field, the series will not simply subject ‘other’ discourses to a Eurocentric philosophical gaze, but will aim to allow different discourses to interact and mutate one another on a mutual basis.

‘Reframing’ is open not only to traditional high quality monographs, but also to works which experiment with form without sacrificing rigour. For example, work which offered dialogues, or a combination of academic reflection and more creative writing, would be seriously considered, along with edited volumes which marked a significant shift in the area.’

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