This is a post about Omensetter’s Luck by William H. Gass. It will take the form of a bunch of scattered observations and hypotheses. But first some introduction of the perspective from which I’ve written what follows in section II, et al, and which I’ve gleaned from nearly constant perusal of Gass’s many books of essays since I discovered them a year or so ago.
After reading the essays, one has to notice at least two things: first, that Gass is radically constructivist about fictional worlds and characters; further, that he is a writer of sentences first – of scenes and stories a distant second.
As a constructivist he compares the author to God, and he relates the history of the development of the novel to the increasingly problematic question of the author’s moral relationship to the world he creates within his words. “Before us is the empty page, the deep o’er which, like God, though modestly, we brood.” The historical move from omniscient narrators, for example, into a preference for radically limited perspectives is a move as if God created a world to run according to lawful processes and then used those laws to excuse himself from responsibility for the tragedies that consequently befell his creatures. “Novels in which the novelist has effaced himself create worlds without gods.”