I was having a bit of writer’s bloc the other day and in an attempt to break it I decided to translate a recent interview conducted with François Laruelle by Florian Forestier for Actu Philososphia. I have posted that draft translation for you below and have compiled this as a PDF for those who prefer to read the interview that way. This is a once through translation, so some rough patches and bits I may have missed, but generally I like translating Laruelle’s interviews as I feel less constrained to retain the syntax of his writing for which there are good theoretical reasons but often frustrating English formulations. Anyway, I would not use this for citation purposes, but feel free to share.
Interview with François Laruelle: Author of Christo-Fiction
By Florian Forestier
Saturday, January 17th 2015
Draft translation by Anthony Paul Smith
Longtime professor at the University of Paris-X Nanterre, François Laruelle is behind a difficult and abundant oeuvre, boasting more than twenty books, amongst which Le Principe de minorité, Une biographie de l’homme ordinaire, Philosophies of Difference, En tant qu’Un. La « non-philosophie » expliquée aux philosophes, Principles of Non-Philosophy, Future Christ: A Lesson in Heresy, Introduction aux sciences génériques, Philosophie non-standard: générique, quantique, philo-fiction, and more recently Christo-fiction, a book we will explore in detail. His recognition internationally grows strongly, as shown by the colloquium La philosophie non-standard de François Laruelle held at Cerisy in September 2014 and bringing together researchers coming from different disciplines and different countries, form Russia to the United States and as far as Taiwan
If this recent rediscovery of François Laruelle’s work is in particular due to the vitality of what is commonly called speculative realism (regardless of the precision of this term), the perspectives and preoccupations of which François Laruelle is indirectly associated, it is necessary nevertheless to examine his thought in its particularity, a thought which, with the risky term non-philosophy, attempts to set up a new use for philosophy and a new use for what Laruelle characterizes as philosophical material. In an article published in 2003, Ray Brassier described François Laruelle as the most important unknown European philosophy, in that he develops not an original thesis on this or that classical object of philosophy, but a way of thinking and appropriating philosophy.
According to the formulation offered in the Cerisy colloquium announcement, non-philosophy or “non-standard philosophy” develops a new theory and new practice of the philosophical act, outside of its traditional norms of self-modeling. It puts variables that can be conjugated to work together, a traditional philosophical structure like the transcendental structure and a kernel of thought extracted from quantum physics. It is not, however, concerned with a philosophy of science but rather with an association in equal parts of philosophy and current [actuelle] science.
My thanks to François Laruelle for his receptiveness and generosity during the interview he granted me. Read the rest of this entry »