I posted this on my blog a few months ago, but so few frequent that den of iniquity I feel reasonably okay cross-posting it here. (Though perhaps I already posted something like it here ages ago. I can’t remember anymore.) At any rate, this is an excerpt from the final version, now in print and on sale.
I was reminded of it today while reading the posts and conversations on gender, cultural studies & ontology. In my own mannered way, I feel I at least tentatively teased my way, stumbled perhaps, onto thinking about very similar issues.
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While reflecting on the Jewish proverb, “Man thinks, God laughs,” Milan Kundera cannot help but wonder why this God might be laughing. His conclusion is appropriate to our dilemma: because “man thinks and the truth escapes him. Because the more men think, the more one man’s thought diverges from that of another. And finally, because man is never what he thinks he is.” In its expectations of beginnings and endings that stabilize meaning and significance, and thus seek to fill an absence, humanity misses the joke, and, too, the “sudden transformation of a strained expectation into nothing” that Kant ascribes to laughter. As we will see, though, the intensity of this excessive “nothing” is a joke that can easily get out of hand. The punch line of reality is too much, leaving us in stitches on the floor with our most insane of laughs, screaming between snorts “No! Stop! No more!” — unsure whether we mean it or not. . . . What we find, nevertheless, is that amidst the apparent chaos of laughter and repetition, theology is neither stymied nor silenced by its impossible task. . . .
Might we strip it bare, this question theology asks and/or is asked, to get beneath its textual, textile surfaces, and behold it in its natural glory? Moreover, might we yet behold the question of theology’s character, for us the fundamental problem of theology, in its essential, naked truth and origin, as it strives to understand all it can of, and indeed to fashion the very categories of thinking about, the divine? Read the rest of this entry »